On Sunday February 1st Martin and I caught the bus to Waitangi to participate in Karuwhā's annual commemoration of the signing of the Treaty/te Tiriti. I wasn't all that sure what to expect (and was pretty apprehensive of how my energy would hold up!), but was hopeful it'd be a thought-provoking week.
In the mid-1990s I was in the young adults group of the Baptist Tabernacle when one of the other young adults, a law student called Sam Carpenter, was starting to think about how Christians might respond to the repeated dishonouring of the Treaty. He was a direct descendant of Henry Williams (whose Māori name was Karuwhā), the man who translated the treaty into te reo Māori. Karuwhā was born out of that thinking, and exists to encourage Christians to know and respond to the treaty story they are part of - particularly bearing in mind the strong involvement of Christians at the time of the signing and the much lesser involvement ever since. They run a variety of events (many of them Haerenga/journeys like this one), but their 'signature' event seems to be this annual trip to Waitangi. Over four days the participants are welcomed by Te Tiriti O Waitangi marae, told stories of our nation's early days by Māori, serve the marae as it hosts thousands and thousands of people, do guided reflections and participate in prayer times and a church service, and observe the treaty sites and happenings there over February 5th and 6th.
I'd long heard that, whilst Waitangi Day on TV looks like non-stop political arguments, in person it's much more joyous, and that was 100% my experience - although there were clearly many serious discussions going on, and if we go back some time I'd like to listen in to more of those.


