Here we are at the local train station, about to start our adventure.
Here we are at the local train station, about to start our adventure.
Today has been my 'sabbath' (something I usually take on a Monday), where I take the whole day to rest, relax and 'be'. My only 'have-to' on such days is generally to take a time of reflection, and ideally I also do something fun.
For reflection, today I took myself, my Bible (aka my phone with a Bible app) and my journal down to Oakley Creek. As well as reading and praying, I spent some time wandering around on the grass barefoot, noticing what was around me. There was a strong smell of onionweed and also, puzzlingly, a salty smell like the sea. I heard two kereru flying high overhead, various song birds I couldn't identify and, I think, a riroriro. I nibbled on the leaves of some kind of radishy weed. And here is some of what I saw.
A clump of some kind of mushrooms. I took a couple home to see if I could figure out what they were (and if they were edible!), but still have no idea what they are.
The other week Auckland spent a week at Covid Alert Level 3 - which, from my point of view, mostly means no buses, infrequent grocery shopping (with everything getting washed or put in quarantine) and Martin and Sarah working from home. This time it also meant really not leaving the property for a couple of days, as I had a bit of a sniffle so had a Covid test on the Monday and we were told to not even go out for a walk till the result was back.
Still, I had quite a fun week.
A house on our street was knocked down that week to make way for 6 townhouses. On the weekend (before my sniffle) Martin and I went scavenging and came back with these glorious flowers.
Today I read the story of Naaman in 2 Kings 5:1-19. I won't write it out here as it's long, but what I say below might not make sense without reading it.
I was really struck by two things:
I find the second point particularly interesting. We often act like God provides specific material help to Christians, but that non-Christians only get the generic help of 'the rain falls on the just and the unjust'. Which means I'm often uncertain how to pray for non-Christians in need of actual help. This story encourages me to pray for them in the same way I pray for Christians.
But the first point is also interesting, too, in terms of how God's agents are primarily in His control, and may or may not otherwise occupy the positions we expect.
I'm also fascinated that Naaman asks for a large quantity of earth to take back with him. I presume this is to do with the idea that gods are associated with particular locations. Now that Naaman wants to worship the God of Israel, he wants to take a bit of Israel back home with him to enable him to do that!
Over January and February I've been reading Hiakai (which means desiring kai, i.e. hungry). The first half of the book is an exploration of pre-European foods in New Zealand and the second half is a recipe book, using some of those ingredients in pretty fancy ways. Many of the recipes are too fussy for me, but I still gleaned heaps of good ideas, plus the book has inspired me to learn to identify and use more New Zealand native herbs!
Straight after Christmas, Martin and I headed off with his parents to Ōtaki, a bit north of Wellington (where his sister lives) then on to visit some university friends in Wellington itself. We were away for two weeks, getting back two weeks ago. It was a bit of an exhausting time, as we don't get down that way very often and there were a lot of people we wanted to see, but it was fun, too :-)
| Us celebrating a belated Christmas with Martin's parents, his sister Sandra and her grown-up kids Michaela and Nathan (our brother-in-law, Chris, is taking the photo) |
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